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Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

Saturday, December 1, 2012

Symbolism of the Five-Headed Cobra

1588

If you look at the mythological pictures, you will find Mahavir sitting with a five headed cobra behind him. Or Lord Vishnu is sitting in meditation and there is a cobra behind him.
Even in the pictures of Rishis, you will find a cobra with its hood open at the back.
Have you seen such pictures?
It is a very subtle thing!

Cobra is a symbol of the
energy that raises and
opens up; energy which
is alert and at the same
time restfulness.
It is not that there was
really a cobra at the back
of their head; it is a symbol
of wakefulness in the deep
state of meditation.

See, when you are sitting in meditation, what is happening? Your consciousness is getting alert, opened and awakened, as though in your back ground there is a thousand headed cobra. Cobra signifies alertness.
How many of you feel a lot of alertness in the back of your head during meditation? A sort of wakefulness!
So the cobra is a symbol of the energy that raises and opens up; energy which is alert and at the same time restfulness.
It is not that there was really a cobra at the back of their head, it is a symbol of wakefulness in the deep state of rest, and that is meditation – totally restful, wanting nothing, doing nothing, being nothing and being open, like the hood of a cobra; alert without any effort.

There are two types of descriptions for this. In one they talk about a Cobra, and in another they talk about a flower; it is like a thousand-petaled lotus, blossoming on the top of the head; on the crown chakra.
So some describe it as a flower, very delicate, and some describe it as a cobra which means alert. Both fit very well.

Now if you don't feel like that, then that means you have stuffed yourself with too much food. Then you won’t find any cobra, you will only find a buffalo, because you have stuffed yourself so much and you feel so dull.
That is why, world over people always talk about fasting and prayer; fasting and meditation. At the same time you should not fast too much. Sometimes people fast all day and then eat too much at night. That is no good. Fasting has some rules that need to be followed.
Naturopath and Doctors will tell you how you should begin a fast and how you should slowly come out of it.

Sometimes in Navratri we fast, and in the name of fasting, we feast.
People say, ‘We will not eat any grains, we will only have potato’, and we eat French fries and everything else.
‘We will not have rice, but we will only have idly.’
This is cheating I tell you. Real fasting does not include eating halwas (sweet dish) and puris (fried pancakes). It is a wrong type of fasting. You should not fast like that.

Alpahara Mitahara - a little bit food and easily digestible food.
That also counts as fasting. Little bit fruits and water.
So when body is not so heavy and dull, then it blossoms and meditation happens better.

At the same time too much fasting makes your Pitta go high and then also you cannot meditate. That is why drink enough water so that the Pita in your body does not go high.


Q: Gurudev, even though there is no difference between Lord Vishu and Lord Shiva, who originated from whom? The Vishnu Purana glorifies Lord Vishnu and the Shiva Purana glorifies Lord Shiva.

Sri Sri Ravi Shankar: When you think, who originated from whom, you are thinking on linear terms. But truth is not linear, it is spherical
That is why this is also true and that is also true. From which side you see, that is where it comes from. 
If you see from that side then that is true. If you see it from this side then this is true. But both are same actually. This is what spherical thinking is. 
It depends from where you start and where you go. 
Shiva and Vishnu are different, yet both are the same.

When body is not so heavy 
and dull, then it blossoms 
and meditation happens 
better. 
People always talk about 
fasting and prayer; fasting 
and meditation. At the same 
time you should not fast too 
much. Sometimes people fast 
all day and then eat too much 
at night. That is no good. 
Alpahara Mitahara - a little 
bit food and easily digestible 
food.


Q: In the Ashtavakra Gita, it says, ‘You can go on reading scriptures, but you will get liberation only when you forget the scriptures.’ 
So then what is the purpose of reading the scriptures?

Sri Sri Ravi Shankar: See, you get into a bus, but then you also need to get out of the bus. 
Now if you argue with me that, ‘If I have to get out of the bus then why should I get into the bus?’ 
You get into the bus from somewhere else and you get out from somewhere else. 
If you have to get out of the bus, why should you get into the bus in the first place - this argument doesn’t hold. 
So, the scriptures are to make you understand your nature, the nature of the universe, the nature of this mind which is stuck in small things, and to give it a bigger vision. 
So knowledge is like the detergent. See, you put soap on your body but at some point you wash it off as well, isn’t it?!

Similarly, you have this desire, ’I want to be liberated’, and that desire takes you away from all other small desires. But if you keep holding on to that thought, then it will also become a problem at some point. You have to wash that off as well and become free. 
’I want liberation, I want liberation, I want liberation’, you won't get liberation. But that desire is essential till you are free from all other small desires. Then a point comes when you say, ‘If I have to get liberation let it be, otherwise let thy will be done.’ 
In that moment you are already free.


Q: What is the signifiance of Mahalaya Amavasya?

Sri Sri Ravi Shankar: Actually this Amavasya is dedicated to the departed souls. 
When you leave this body you are guided into another world by a set of Devas or Angels. Pururava, Vishvedeva - these are their names. They come and guide you from one level to another level. 

Mahalaya Amavasya is the day when you remember all the departed souls and thank them and wish peace for them.

There is an ancient tradition in which the family members take a few sesame seeds and little bit of rice, and then they think of their ancestors and say, ‘May you be contented, may you be contented, may you be contented.’ 
They say this three times and then they drop the little grains of sesame seeds with some water.

The significance of this ritual is to tell the departed that – If you still have some desires in your mind, know that they are like sesame seeds. They are not significant, just drop them. We will take care of them for you. You be free, happy and contented! There is huge universe in front of you. The universe is infinite, so look forward and go; drop whatever is pulling you back. 
This is called Tarpana.

Tarpana means bringing satisfaction and fulfillment to the departed. It is done to tell them to be contented and move further.
Water is the symbol of love. To give anyone water means giving love. 
In Sanskrit, Ap means water and it also means love. And in Sanskrit someone who is very dear is called Apta
So, in their memory, you give them water as a symbol of love and life and that is why this is called Mahalaya Amavasya.
On this day think of all your ancestors.

In Vedic tradition, three generations on the mother's side and father's side are remembered, and all others friends, relatives, and anyone who has crossed over to the other side. Think of them and tell them to be satisfied. 
Usually in their memory, people also do some charity, by giving food to some people and to animals.

This is there almost in all the cultures of world. I was surprised to see that this is there in Mexico as well. 
In Mexico, on 2nd November, every year people celebrate this. 
Similarly, they do this in China as well. In the Chinese tradition, they have one day on which they remember their ancestors, and whatever was dear to the ancestors, they make that and offer it to them. 
They do this in Singapore as well. Although Singapore is a very clean city, but one day in a year it becomes very dirty for a few hours because they celebrate this on the streets. 
Do you know what they do? They make huge cars and homes out of card board and burn them on the streets so that it goes to their ancestors. 
They also buy a lot of fake currency notes and burn them so that people on the other side get this offering and give blessings.

If you say, ’I want liberation, 
I want liberation’, you won't 
get liberation. But that desire 
is essential till you are free 
from all other small desires. 
Then a point comes when you 
say, ‘If I have to get liberation 

let it be, otherwise let thy will 
be done.’ 

In that moment you are already 
free.

Almost all over the globe, from the ancient civilization, everyone practices this.
In Christianity also, there is a day called All Saints’ Day when the ancestors are remembered. On this day people go to the graveyard and pray for the departed. 
This is also done just to remind oneself that life is temporary, and so many years these other people lived here and have now gone. We have come to this world and one day we will also go. So you wish them peace and thank them. That is the main idea.

In India the ritual is all in Sanskrit and so people don't understand them. The pundits say something and then they ask you to do this and do that, and you just do it with faith. 
That is not bad but it is good to do it with a little understanding.


Q: How does the Karma of our parents and ancestors affect us? Are we also punished because of their bad karmas?

Sri Sri Ravi Shankar: Listen, if your ancestor has left you a house, is it not a boon for you now? Why are you asking such obvious questions?!
They have earned a lot of money, toiled and built a home and they left it to you. You are enjoying their karma, is it not?! And if they are gone with a big debt in the bank, and if you have to pay that back then that is your karma too. So naturally it affects you.


Not just parents but your company also affects you. 
If you keep sitting with very depressed people, you also feel down and depressed as well. If you are in the company of joyful and spiritual people your karma improves.

You have no escape from bad or good karma in the world. We have to carry on with this, because there are times when we have to interact with people who are sick. You cannot say I don't want to be near sick people. If everybody says that then what will happen to all the hospitals and the patients? 
So in the world we need to be with everyone, and that is why being in knowledge and seva will help shield you. These are called Kawach.

Chanting Om Namah Shivaya is like an armor around you, it is like a Kawach. It protects you from all the unwanted karma, and other not so good affects are shielded. 
But you don't have to chant Om Namah Shivaya 24 hours a day. If you do that, your brain will become so dull. Just for a few minutes every day, like brushing your teeth. 
You don’t brush your teeth every hour, do you? If anyone brushes their teeth every hour you will not find any teeth at all later on. They will all fall off. And if you do not brush at all, then also it is no good. 
In the same way, just like dental hygiene, you need mental hygiene as well. A few minutes of chanting, a few minutes of meditation, all these will help. We take shower only for few minutes, isn’t it?!

By the way, everybody conserve water. There is a big water scarcity around the world that has come up, and in Bangalore also. All the lakes are dry and there is not much water this year. 
So we will all conserve water. Use only as much water as you require.

Wednesday, September 12, 2012

Sri Sri speaks on the festival of Annakut

August 11, 2012

Bangalore, India










Annakut! (Sri Sri says, looking at the spread of food dishes displayed on the stage)

Today the women have made 451 varieties of dishes. This is the specialty of Gujarat; 451 types of food have been prepared by the volunteers from Gujarat.

(Annakut (meaning a heap of grain) is celebrated as the day Krishna defeated Indra. For Annakut, a mountain of food is decorated symbolizing the Govardhan mountain said to be lifted by Lord Krishna to save the people from the wrath of Lord Indra (The God of rain))

Lord Krishna said in the Bhagavad Gita, ’ Aham Vaishvanaro Bhutva Praninaam Dehamasritah.’

‘I am Jatharagni’, (fire in the stomach responsible for the breakdown of food).

‘I am the hunger that arises in all living beings, and I am the one who digests the four forms of food.’

But what do we do? We do not even let hunger come up. We keep stuffing ourselves with so much food. We don't even allow Lord Krishna to stay! That is why once in a while it is good to fast.

On Ashtami day people generally fast so that hunger goes up. Then on the next day they offer various types of food to the Lord.

So, whenever you feel hungry, just think that Lord Krishna has come.

When energy surges through the six chakras and stabilizes at the Ajna chakra, it blossoms as Lord Kartikeya (symbolism of the Guru Tattva (Principle)). The Ajna chakra is the place of the Guru Tattva. It is where the Guru Tattva blossoms and manifests itself.

The fire in your stomach is God, hunger is also God and food is also God. And that is why Lord Krishna says, ‘I am the Hunger in your stomach, and I am also the Food that you eat.’

This is very fascinating knowledge. You will rarely ever find such knowledge. Even if you go through all the books in the world you will not find such knowledge.

Many people do not understand this. They thought He was just saying this. But those who are wise and knowledgeable understand this. They understand the truth and the essence behind it.

Q: Guruji, there are 451 types of food, but you are the dessert. You are the dessert who will never desert us. What do you have to say?

Sri Sri Ravi Shankar: That is right. I am a dessert provided you are not diabetic, and you have a sweet tooth!

Q: Gurudev, yesterday you said that Lord Krishna is Kartikeya among the Devas. Please tell us a little about Kartikeya.

Sri Sri Ravi Shankar: When the five elements governed by Lord Shiva (Panch Mahabhoota - Earth, Water, Fire, Air and Ether) united with Shakti (Pure Consciousness), Lord Kartikeya was born.

Shiva is called Panchaanana – Lord with five heads. These five heads represent the five elements in Nature. When these five elements united with the sixth: Chaitanya Shakti (Pure Consciousness), they gave birth to the Shadaanana (six headed), also called Lord Kartikeya.

You can understand this in terms of the Kundalini Shakti (the primordial, dormant yet potent energy said to be present in a coiled form at the base of the spine).

We have seven chakras (energy centers) within us. When the energy surges through the six chakras and stabilizes at the sixth chakra - the Ajna chakra (present in the middle of the eyebrows), it blossoms as Lord Kartikeya (symbolism of the Guru Tattva (Principle)).

The Ajna chakra is the place of the Guru Tattva. It is where the Guru Tattva blossoms and manifests itself. And that Guru Tattva itself is Kartikeya Tattva.

Lord Shiva is the un-manifest Divinity, while Lord Kartikeya is the manifest.

So you can think of Lord Kartikeya as symbolic of the Kundalini Shakti.

Both Iccha-shakti (will power) and Gyan-shakti (self-knowledge) come together with the Kundalini Shakti.

Actually, it is more of Iccha-shakti and Kriya-shakti (power of action) which are a form of Gyan-shakti.

So Iccha-shakti and Kriya-shakti are both parts of the same Kundalini Shakti (Kartikeya) and they are manifest as Valli and Deivayanai – the two Divine consorts of Lord Kartikeya. And Lord Kartikeya is the very embodiment of knowledge.

So Kartikeya Tattva simply means the Guru Tattva.

Lord Shiva is one of the three Gods of the Trimurti (Holy Trinity - Lord Brahma, Lord Vishnu and Lord Shiva) represented by AUM – the primordial sound of the Creation. In AUM, the syllable ‘M’ belongs to Lord Shiva.

There is a story about Lord Kartikeya from the Puranas.

When Kartikeya was a young child, His father, Lord Shiva asked him to go and study and receive education from Lord Brahma.

So Kartikeya went to Lord Brahma and asked him, ‘Please tell me the meaning of Om.’ Lord Brahma said, ‘First learn the alphabets! You are directly asking for the meaning of Om.’

Kartikeya said, ‘No, I want to know the highest knowledge first – Om.’

Now Lord Brahma knew all about the alphabets, but he did not know the meaning of Om (the primordial sound).

So Kartikeya said to Lord Brahma, ‘You do not know the meaning of Om, how will you teach me? I will not study under you.’ And Kartikeya went back to his father, Lord Shiva.
Kartikeya means the Tattva which is both - peaceful and yet very active. Usually people who are very active are not quiet and at peace. And people who are quiet are not very active (dull). So Kartikeya Tattva is that (principle) which is both peaceful and yet very active. Dynamism and deep silence together form the Kartikeya Tattva.

Lord Brahma told Lord Shiva, ‘You alone can handle your son. I can’t handle him. If I say this, he says that. Whatever I say, he says the exact opposite of that. I won’t be able to teach him. So you decide what is best and handle him.’

Hearing this, Lord Shiva asked Kartikeya, ‘What happened son? Lord Brahma is the Creator of the entire universe. You must learn from him.’

To this Kartikeya replied, ‘Then you tell me, what is the meaning of Om?’

Hearing this, Lord Shiva smiled and said, ‘Even I don’t know.’

Kartikeya then said, ‘Then I will tell you because I know the meaning of Om.’

‘Then tell me the meaning since you know it’, said Lord Shiva.

‘I can’t tell you like this. You have to give me the place of the Guru. Only if you put me on the pedestal of the Guru can I tell you’, said Kartikeya.

Guru means he has to be on a higher position or platform. The teacher has to sit on a higher place and the student has to sit down and listen to him.

How can Lord Shiva find a seat higher than Him, for He is the highest and greatest of Gods? So then Lord Shiva lifted the young Kartikeya on to His shoulders. And then in the ear of Lord Shiva, Lord Kartikeya explained the meaning of the Pranava Mantra (Om). Kartikeya explained that the entire Creation is contained in Om.

The Trinity – Lord Brahma, Vishnu and Shiva are contained in Om.

Om means that everything is love – unbroken and unshakeable love is Om. This is the essence and also the secret of Om that Lord Kartikeya narrated to Lord Shiva.

Upon hearing this, Goddess Parvati (Mother of Lord Kartikeya, and an incarnation of the Mother Divine) was elated and overcome with joy.

She said, ‘You have become a Guru (Swami) to my Lord (Natha)!’

Saying this she addressed her son as Swaminatha, and ever since Lord Kartikeya also came to be known as Swaminatha.

So in this way, Lord Kartikeya assumed the position of the Guru and explained the meaning of Om to Lord Shiva by sitting on his shoulder.

So the essence of the story is this – The Guru Tattva is placed even higher than Lord Shiva Himself!

To explain this truth, this story was written in the Skanda Purana.

So even Lord Shiva had to become a disciple of the Guru Tattva; so the Guru Tattva and Kartikeya Tattva are considered to be one and the same.

There is a saying, ‘Guru Govind Dou Khade Kake Lagu Paye; Balihari Guru Apke Govind Diyo Milaye.’

(Both Guru and God stand before me, whose feet do I touch first? I bow down to my Guru first because without him I would have never been able to recognize God.)

Lord Kartikeya is also called ‘Deva Senapati’ – the guardian and rescuer of Divine qualities.

Lord Shiva is known to give away boons easily to his devotees, even if they are to demons.

He is ‘Bhole Baba’ (the Innocent One), so whatever boon or blessing anyone would ask for, He would instantly grant it, and then He Himself would get caught up.

All the three – Lord Brahma, Lord Vishnu and Lord Shiva would bestow boons on anyone who would ask of them, and then they themselves would get caught up in their own trap. At that time it would it be Lord Kartikeya who would stand up to fight against the demons (who received such boons).

That is why He was elected as the General of the Gods.

Kartikeya means the Tattva which is both - peaceful and yet very active.

Usually people who are very active are not quiet and at peace. And people who are quiet are not very active (dull). So Kartikeya Tattva is that (principle) which is both peaceful and yet very active.

Being spiritually complete and worldly-wise; having both these aspects. Dynamism and deep silence together form the Kartikeya Tattva.

Where Iccha-shakti and Kriya-shakti are together with the Gyan-shakti, that is the Kartikeya Tattva. That is why it is said that owing to the presence of Kriya-shakti, Lord Kartikeya became the Senapati - General of the Army of the Gods, and He protected the Gods and Goddesses.

Kartikeya also defeated Tarakasur (a demon) in battle.

Tarakasur is symbolism of Ego (arrogance). When one thinks, ‘I have conquered and mastered everything, I know everything’, such a state of mind is said to be denoted by Tarakasur.

Humility, simplicity and naturalness, all these qualities get concealed when there is arrogance. So, to destroy such an ego is the job of the Kundalini Shakti that is Kartikeya. Hence, Kartikeya is the slayer of ego.

There are some people, no matter what you tell them, they will say, ‘Yes, I already know, no need to tell me.’ They will never confess to not knowing something. They will act like they know everything.

Such a false sense of pride, such arrogance that is dismissive of everything that comes before it is a demonic quality.

Humility, simplicity and naturalness, all these qualities get concealed when there is arrogance. So, to destroy such an ego is the job of the Kundalini Shakti that is Kartikeya. Hence, Kartikeya is the slayer of ego.

Now, the story goes that Taraka (ego) after being defeated by Kartikeya assumed the form of a chicken or a rooster. A chicken is a symbol of weakness, lack of steadiness, lack of patience.

Generally if someone is a coward they say, ‘You’re a chicken’, is it not?

So, Tarakasur (ego) became a chicken or rooster after being defeated by Kartikeya.

After having defeated Taraka (ego) in battle, Kartikeya spared his life and asked him what boon he would desire. So Taraka prayed to always be at the feet of the Lord, and so Lord Kartikeya made him the emblem on His flag. This means that ego should always be kept subdued.

Ego is necessary in life but it should be kept subdued.

If you look at the idol of Kartikeya, in one hand He carries a spear. It is also called Vel. It is not a trident. It is symbolic of the Kundalini Shakti.

In His other hand He carries a small flag on which there is a rooster. The rooster is a sign of the demon Taraka (symbolizing ego) who prayed to always stay with the Lord in the form of a small flag. In fact, Kartikeya is also known as ‘Muruga’ in many parts of Tamil Nadu and other parts of South India as well.

Q: Gurudev, there is some confusion regarding Lord Vishnu’s Avatar (incarnation) in the form of Parshurama. How was it possible for Lord Rama to be born at the same time when Parshurama was present as well, as both are considered to be incarnations of Lord Narayana?

Sri Sri Ravi Shankar: We first need to understand what an Avatar is.

It is not that an Avatar can only be present at one place and not at another place at the same time. An Avatar simply represents a part of the Divinity. And where would you not find the Divinity?

A part of Divinity is present everywhere and in everything. Wherever this element of Divinity manifests itself completely, such that one can behold it, that is an Avatar. That is all. It is not that it suddenly appears somewhere from space. God is omnipresent and he is in everything.

See, a house can have four windows, is it not? And one can see the sun completely from each window, isn’t it?

If you ask me about a Jivatma (a living being with a physical body); how can a Jivatma take birth at one place and also be born in another place at the same time? This question you can ask. But this does not hold true for the Paramatma (Supreme Being). The Divinity (here referring to Paramatma) being omnipresent can manifest and appear anywhere.

It is very fascinating to be able to see God in the form of Parshurama.

If you take a look at the life story of Parshurama, there is no act of his that would make you think that he is an incarnation of God.

First he beheaded his own mother.

Is it easy for any child to behead his own mother? No, it is very difficult. It is impossible actually. And then he went after vanquishing all the Kshatriyas (military and ruling elite of the Vedic-Hindu social system).

According to me, this was a very foolish thing to do. We are far more evolved than this.

So what is the meaning behind this? It actually means that there is an astonishing Supreme power that is also capable of performing such brutal acts.

‘The acts performed by Parshurama were inhuman and out of the ordinary. Such acts cannot be performed by a normal human being, but only God Himself can perform such acts. So Parshurama has to be an incarnation of the Supreme Being.’ This was the understanding.

Parshurama’s Avatar is seen in this light, with this understanding.

Ego is necessary in life but it should be kept subdued. There are some people, no matter what you tell them, they will say, ‘Yes, I already know, no need to tell me.’ They will never confess to not knowing. Such a false sense of pride, such arrogance is a demonic quality.

The acts performed by Parshurama were inhuman and are not worthy of being performed by an ordinary human being. And no one has ever preached to follow the ways of Parshurama. His acts are actually not worthy of emulation, yet they are worthy of respect. Why?

Firstly, because whatever actions he did, he did them without a sense of doership, as a witness (sakshi bhav) to it. He never did anything with a sense of doership.

Secondly, if you are able to see God in Parshurama also, then you will see only God everywhere. In every child and every human being you will see an Avatar.

This is why Parshurama is considered as an Avatar.

If you can see God in a fish (Matsya Avatar), a boar (Varaha Avatar), a tortoise (Kurma Avatar), a lion (Narsimha Avatar), a swan, a crow and so on; in everything around you, and even in a stone hearted human being like Parshurama who killed thousands of Kshatriya warriors, then the job is done! Then you will see Divinity in all of Creation, all around you and everywhere. After that there will be nothing in the world in which you cannot see God.

To understand this knowledge, Parshurama was also considered to be an incarnation of God. Have you understood this?

So, do not think God is limited to one particular region, country or time. God is omnipresent and resides in every particle of this Creation.

Lord Rama as an Avatar is said to be Maryada Purushottam (One who is supreme among mortals and the upholder of the principles of Dharma), yet he would humbly bow down and touch the feet of all sages. He treated everyone with great respect and honor. He sat at the feet of Sage Agastya and received knowledge from him.

Such was his greatness that He even asked his brother Lakshmana to go and touch the feet of Ravana and receive knowledge from him as he lay dying on the battlefield.

So He sent his younger brother to become the disciple of Ravana and gain knowledge from him in his last moments.

Lord Rama said, ‘If I go to him (Ravana) then he will leave his body and his soul will merge into Me. So before that happens, go and learn all that you can from him. After that, I will give him darshan and his soul will merge into Me.’

Lord Rama worshiped Lord Shiva. Lord Krishna also worshiped Lord Shiva, and Lord Krishna was also a great devotee of the Devi (Mother Divine). He always worshiped Mother Divine.

Devi here refers to the Divine Power which is present in everyone in the form of Chetna (Consciousness), in the form of a jiva (embodied living being), in the form of hunger, intellect, glory, strength, and in multiple other forms.

Today Mother Divine is present before us as Annapoorna (a form of the Mother Divine associated with bestowing food and nourishment). There is so much food here before us! (Gurudev refers to the 451 food items prepared by devotees from Gujarat on the festival of Annakuta).

Thursday, September 3, 2009

Relevance of a faith that is timeless

Young people today engaged in self-exploration are looking for inner peace. They question the relevance of rituals and religious practices. Religion needs to be reinterpreted to suit the context of modern times; otherwise today’s youth might lose faith in Sanatana Dharma – the timeless faith. The hallmark of Hindu tradition has been its great capacity to adapt itself to the lifestyles of people without losing its identity, and helping seekers focus on attaining the transcendent absolute. One may ask, who then is a true Hindu? A real Hindu is one who searches for the Ultimate Truth and relentlessly pursues answers to questions such as, ‘Who is God? Who am i? What is my purpose? How to know God? What is the Ultimate Truth?’ A true Hindu firmly believes in allowing every human being to search for God in his or her own way; to freely experiment with various practices and rituals to suit one’s personal needs and temperament. The inquiry into the nature of God and self, and the practices thereof could be termed as the Hindu way of life. The ultimate aim of a Hindu is God-realisation through the spiritual practices he adopts. It is a way of life which respects and accepts all paths to self-realisation. What is commonly referred to as Hinduism is the collective wisdom of many great seers and sages as opposed to the teachings of a single teacher. It is more a group of faiths, somewhat connected by a set of scriptures and a pantheon. Hinduism has no universally accepted scriptural doctrine or uniformity of worship and it is impossible to define in a set of parameters, having no common practices, rites or rituals. Unlike many other faiths, Hinduism refuses to sanction the monopoly of one God, one spiritual practice, or one scripture as the One and Only way to liberation. Hinduism is based upon the qualities of acceptance, absorption, continuous change and expansion. It is thus a dynamic, living, ever-growing set of ideas, rituals and spiritual practices. It incorporates constant acceptance and freedom of thought for all other Religions of the World. One cannot be ‘converted’ to Hinduism. For every other religion, there are ‘rites of baptism’. Hindus consider that everyone is naturally on a journey to reach a higher awareness through the cycle of birth and death; and that the soul continuously reincarnates to experience Karmas – the effects of actions performed in earlier incarnations. This is something automatic. In a way, everyone who is trying to explore their divinity is practising Hinduism. Hinduism is a way of life and does not conflict with any religion for it is simply the commitment to search for the truth. One does not have to give up one’s religious identity to follow Hindu practices. The greatness of Hinduism lies in its infinite capacity of acceptance and allowance. As long as an individual is mindful of ‘raising consciousness’ – of self, community, and humanity as a whole, one is following tenets of Hindu religion. This has been termed as ‘Shreya’ – the essence of the Hindu way of life, in a single word..........from the introduction to The Timeless Faith: Dialogues on Hinduism by Shri. Deepam Chatterjee.

Courtesy: Times of India